Cory H., fresh from castigating friend Blanchard for taking Rev. Wright out of context (an argument, btw, now rendered moot), now feels free to write a long post bashing Ben Stein based on one sentence Mr. Stein uttered the other day, namely, "Science leads you to killing people." You can find at least part of the transcript at Mr. Schwartz's site:
Stein: When we just saw that man, I
think it was Mr. Myers [i.e. biologist P.Z. Myers], talking about how
great scientists were, I was thinking to myself the last time any of my
relatives saw scientists telling them what to do they were telling them
to go to the showers to get gassed … that was horrifying beyond words,
and that’s where science — in my opinion, this is just an opinion —
that’s where science leads you.
Crouch: That’s right.
Stein: …Love of God and compassion and empathy leads you to a very glorious place, and science leads you to killing people.
Crouch: Good word, good word.
Cory concedes the he admires much of Mr. Stein's economics commentary. So Cory knows Stein is not a dumb man. So why not give him the benefit of the doubt? What could one possibly mean by the statement "science leads you to killing people"? Mr. Stein is aware of the great benefit science has been to the modern age, so he presumably is not a Luddite. Yet Cory uses this and one other story to do what Progressives have been doing at least since Richard Hofstadter, labeling their opponents as dumb, unenlightened anti-intellectuals.
A more charitable and reasonable interpretation of what Mr. Stein was saying is that science, absent
moral strictures, cannot give us moral guidance and will lead to beastly actions. This is one theme, for example, of Mary Shelley's Frankenstein. But then again, she wasn't a scientist so perhaps she was just another anti-intellectual. C.S. Lewis held faculty positions at both Oxford and Cambridge, but he wasn't a scientist so perhaps we can dismiss him as an anti-intellectual when he wrote:
One of the questions before [the scientist freed from morality] is whether this feeling
for posterity (they know well how it is produced) shall be continued
or not. However far they go back, or down, they can find no ground to
stand on. Every motive they try to act on becomes at once
petitio. It is not that they are bad men. They are not men at
all. Stepping outside [morality], they have stepped into the
void. Nor are their subjects necessarily unhappy men. They are not men
at all: they are artefacts. Man's final conquest has proved to be the
abolition of Man.
Abraham Lincoln suggested something similar in his Second Lecture on Discoveries and Invention when he noted that one modern "invention" was slavery, the use of one set of human beings to lighten the load another set of human beings. Even in the midst of a paean to technology Lincoln warned us that technology should be limited by natural right. We shouldn't see other human beings as things to be used, but as humans with rights. But then again Lincoln never even went to high school, so he was probably just an anti-intellectual putting restraints on the god Progress.
Flannery O'Connor was a lowly author, so we perhaps can dismiss her anti-intellectualism when she
wrote:
If other ages felt less they saw more, even
though they saw with the blind, prophetical,
unsentimental eye of acceptance,
which is to say, of faith. In the absence
of this faith now, we govern by tenderness....
[But when] tenderness is detached
from the source of tenderness, its logical
outcome is terror. It ends in forced labor
camps and the fumes of the gas chamber.
Not being a trained specialist, she should have shut her mouth and left questions of science to the experts.
Walker Percy was an expert, being a medical doctor. But he then fell from grace by becoming a mere novelist and philosopher, so he was probably off his intellectual rocker when he had a character in Thanatos Syndrome echo O'Connor:
Fr. Smith: "My brothers, let me tell you where tenderness leads."
A longer pause.
"To the gas chambers. On with the jets."
Alister McGrath holds a doctorate in molecular biology, but he is also a theologian so it is possible he is an anti-intellectual. Notice what he writes:
But what of that greater question: what’s life all about? This, and others
like it, Medawar insisted, were “questions that science cannot answer, and
that no conceivable advance of science would empower it to answer”. They
could not be dismissed as “nonquestions or pseudoquestions such as only
simpletons ask and only charlatans profess to be able to answer”. This is
not to criticise science, but simply to calibrate its capacities.
McGrath is obviously an dunce. The proof he is a dunce is that he disagrees with the project to reorient all of modern life based on the amorality of science. The fool. Ah, the commandment of the Progressive: Thou shalt not propose any limits on science.
I didn't see the interview with Stein and I haven't seen his movie. It is possible that he actually holds the views imputed to him by Cory, but I seriously doubt it. It seems far more likely that that this one quote, taken out of context and perhaps poorly put, is meant to suggest that science, in and of itself, cannot tell us why killing is wrong.
I am glad that Cory is so open to the government of experts. Ken Blanchard and I have doctorates in political science. I assume then that Cory will be deferring to us on all matters political from here on out.
Finally, perhaps Cory is not familiar with the fact that Gov. Rounds has been out in front to get extra funding and new programs at our universities to create new research that will benefit out economy. Cory apparently has not heard of all the efforts to win funding for our enormous hole out west.
Update: Bob Schwartz helpfully passes along a link from which you can find the entire Stein/TBN video (it's on Monday April 21). Skip to roughly minute 26 and I think you get the context of the "science leads to killing people" quote. The context, I believe, lends even more credence to my interpretation. The
comments come after a series of clips from prominent scientists wishing
for the end of all religion. Therefore it seems reasonable to conclude
the Stein is referring to science absent a religious sentiment that Stein, not
implausibly, believes necessary for a decent moral code.
Bob argued in his email to me that many conservatives are jumping on Stein. Perhaps. But then they are wrong. The conservative attacks I have seen have largely come from the likes of John Derbyshire, Andrew Studdaford and Glenn Reynolds, people who have little to no use for religion in the first place. On the other hand, Yuval Levin, whose opinions I respect on these matters, has also denounced Stein while David Klinghoffer gives a limited defense.
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