I am hardly qualified to pass judgment on this or any other Pope's interpretation of Catholic doctrine. I was raised a Methodist, which means that I approach such topics from an initial state of confusion, and usually exit in the same condition. The current Methodist Church strikes me as a gate standing alone in a field. You can never be quite sure whether you are inside or out, something the Church hierarchy bizarrely understands as 'inclusion.'
But as a trained Straussian, I know a few things about the relation between rational inquiry and politics that Pope Benedict, perhaps, neglected to give enough attention to. Melanie McDonagh of the British Telegraph elegantly describes how the Pope got into a bit of trouble.
There is, I am afraid, such a thing as being too clever by half. Pope Benedict is a case in point. He is a former academic and this week he addressed a gathering of other academics at a university in Regensburg. In this congenial environment, he let himself go and delivered a nuanced address on the subject of faith and reason, snappily titled "Three Stages in the Programme of De-Hellenisation". The gist, to spare you the trouble of looking it up, is that belief in God is entirely consistent with human reason and the Greek spirit of philosophical inquiry. By using the reason God gave us, we become, in a way, more like him. Fair enough, you might think. No harm in that.
But there was, of course. If the Pope had stuck to quoting Plato (which he did) to illustrate his point, he wouldn't now be in the position of, as the Muslim News put it, alienating a billion Muslims. His mistake was to cite a series of dialogues between a learned Byzantine emperor and a scholarly Persian Muslim about the truth of their respective religions, which was probably written while Constantinople was being besieged by the Turks. The emperor in question, Manuel II Paleologus, referred during the seventh dialogue to the Koran's teachings about spreading the faith by the sword. And this, said the emperor, could not come from God because violence was the opposite of reason, and God himself cannot act contrary to reason.
What interested the Pope was the emperor's insistence that God's nature meant that he cannot act irrationally. Unfortunately, Benedict quoted verbatim from the emperor's words: "Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached." And this remark, which the Pope described as "rather marginal to the dialogue itself", was what almost every prominent Muslim has seized on.
One reason I went into academics, as opposed to seeking public office or maybe the Papal Chair, was precisely to avoid this kind of situation. What the Pope said looks to me to be perfectly reasonable, and worth considering whether you agree with him or not. But one has to consider the effect of one's words on people who are in no mood for reason. This from the Assyrian International News Agency (about which I know nothing):
(AINA) -- According to the website Islam Memo, one Christian was killed in Baghdad after the Pope's speech two days ago. The speech created a wave of anger throughout the Islamic world, including Iraq. A poster has been placed in many Baghdad mosques for the previously unknown group, "Kataab Ashbal Al Islam Al Salafi," (Islamic Salafist Boy Scout Battalions). This group threatens to kill all Christians in Iraq if the Pope does not apologize in three days in front of the whole world to Mohammed.
If this story is accurate, it is curious that the MSM is not covering it. Apparently four Churches in Gaza have been attacked. In a world in which there are Islamic boy scouts, one has to carefully weigh one's words.
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